peace and hotep,

Since the 16th century, protestants have believed that the act of communion is a symbolic reenactment of the crucifixion, with the bread and wine becoming the body and blood of Jesus. The Christian worshipper ingests the bread and wine as an act to remove sin (not to internalize divinity.) The Orthodox Christian believed that the communion was a spiritual act that could not be explained. In august 1976, the Catholic Church, the Orthodox Christians and the Protestants came together and agreed that the communion, or the Eucharist, conveys Christ’s real presence and represents his sacrifice (the giving up of his body and blood), although it is not to be viewed as an actual reenactment of the crucifixion.

The author’s analysis of this symbolism of the communion, in the context of the white supremacy system/culture in which it evolved, reveals that the white population has had an historic awareness (albeit now largely unconscious) that they suffered bodily or genetic impairment, which made them different and separated them from the “hue-man” majority of black, brown, red and yellow peoples. They were not whole. This same genetic deficiency was the case for the consideration of “original sin” and the shame of body “nakedness” (body whiteness), as discussed in the biblical mythology of Adam and Eve, an important myth in the white supremacy culture. The view that the act of sex was the original sin is an extension of this same logic because the sex act produces the body and its appearance via genetic transfer and/or genetic mutation.

Having rejected the appearance of the white body as the equivalent of “sin” and “shame”, the white psyche attempted to correct the white body’s defect. Thus emerged the symbolic and ritualized acts of ingesting the body and blood (genes) of Jesus (the black male), in the unconscious desire to correct the existing COLOR DEFICIENCY. The symbolic attempt to correct the genetic deficiency state of skin albinism (skin whiteness), as performed in the Eucharist, is the central religious rite in the religion of the white supremacy system/culture. Therefore, it is not surprising that wearing black or dark-colored clothing, generally covering the entire body, it the primary and most acceptable pattern of dress for Christian religious leaders: priests, ministers, nuns, etc.

One finds curious the over-determined, highly intense abhorrence that many in the white collective continue to verbalize over the idea of cannibalism, always relating acts of cannibalism to so-called “primitive” blacks in Africa. This continuing discussion is most interesting behavior on the part of those who symbolically practice cannibalism in the central rite of their own religious practice on a weekly or monthly basis. Even more significant is the fact that the blacks are portrayed as eating missionaries (Christians) when it is the “Christians” who always are concerning themselves with their own ingestion of the body and blood of an African. This is a classic example of projection.

Reinforcement for this interpretation of the communion symbolism comes not only from whites’ obsessive pattern of sun-tanning to make their bodies colored, but also from major eating practices in the white supremacy culture, especially in the U.S. the most favored drinks are all dark brown in color: coffee, tea, coke, beer and whiskey. These are all symbolic of the blood or genes of Jesus. A favorite meat is steak, which comes from the bull or cattle. (See chapter 7.) We need not mentions the hot dogs, half smokes and all the other varieties of sausages. Also, are not bulls castrated to make them taste better when eaten? Are not football players fed steak before they attempt to go out and capture the large brown ball? (See chapter 10.) I further understand that “bull’s balls” are eaten as delicacies in some bars and other eating establishments in the white supremacy culture. The favorite candy is chocolate candy (chocolate comes mainly from Africa), preferably with nut. Recall chocolate kisses and the myriad chocolate candy bars. Nuts are also important in the white supremacy culture. Some have focused on peanuts and become millionaires and the most powerful persons in the world. Finally, given the symbolism behind such eating practices, it follows that oral sexual practices would be a favorite in the white supremacy system/culture.

Likewise, the symbolism in the major holidays of the Christian religion is supportive of my interpretations. At Christmas, the tree is one of the most important symbols. The Christmas is, in its abstracted form, a CROSS-- the symbol of the black male genitals. First, the Christmas tree is ‘chopped down’ in the forest. Then it is taken home. In the U.S., when the Christmas tree is decorated, COLORED “balls” are hung on the tree. When the tree is ‘taken down and burned’, the ‘balls” are first taken off. Then all can dream of a “white Christmas” and a surviving white Christ. Similarly in Europe, small white wax candles were placed on the Christmas tree. In the Catholic religion, the Christmas tree is said to represent “the tree of the cross”, while the candles are thought to represent the “body of Christ”.

Thus, again, we have the symbol of the white, weak (melting) Christ hung on the symbol of black male genitalia. At the Easter holiday in the U.S. , it is traditional to have colored eggs, colored jelly beans and a chocolate rabbit and eggs in an “Easter basket”. These COLORED items are eaten. The white albino bunny rabbit tat sits amongst the colored eggs as though he laid them generally is not eaten. By ingesting the colored items, the sin of being without color is symbolically removed – being “born again whole” has been achieved through symbols.

Other important holidays in the white supremacy culture further reveal the intricate wordings of this symbolism. On both St. Valentine’s Day and Mother’s day, the white male gives gifts of chocolate candy with nuts. In the first instance, he gives it to his sweet-heart, and in the second to his mother. If his sweetheart ingests “chocolate with nuts”, the white male can fantasize that he is genetically equal to the black male. And if his mother had ingested “chocolate with nuts”, he would not have to worry about white genetic annihilation—as he would have been ”colored” and then could be an annihilator of white genes like the feared and envied black male. Both the valentine shape and the chocolate candy have a symbolic meaning not previously recognized, examined nor understood by Western culture investigators. However, once the unified field of the western culture dynamic (behavior dynamic) is set forth, it will be seen that these fragments of symbolism take on a brilliant clarity. The Encyclopedia Britannica defines valentine as,

--a special form of greeting card exchanged in observance of St. Valentine’s Day (February 14), a day set aside as a lover’s festival. The custom has no connection with the two St. Valentines or with known incidents in their lives. It is probably that the valentine was the first of all greeting cards. The paper valentine dates from the 16th century; by 1800 hand-painted copperplates were produced to meet large demands. These were followed by woodcuts and lithographs…St. Valentine’s Day as a lover’s festival and the modern tradition of sending valentine cards have no relation to the saint but, rather, seem to be connected with either the Roman fertility festival of the Lupercalia (February 15) or with the mating season of birds.

The relationship of the valentine to an ancient fertility rite suggests that the so-called “heart” shape of the valentine may be less associated with the anatomical heart of the human body, as is commonly thought, than with the symbolic drawing of the female genital organ, the vaginal opening. As explained in Ajit Mookerjee’s and Madhu Khanna’s The Tantric Way, in tantric worship in India, this organ is frequently drawn in the form of a heart or an upside down triangle, with the base upward. It is clear that the organ of the heart I the human body has much less an association with fertility than the vagina or the vaginal orifice.

Cirlot states, “the importance of love in the mystic doctrine of unity explains how it is that love-symbolism came to be closely linked with heart-symbolism, for to love is only to experience a force which urges the lover towards a given center”. Indeed, in Tantric philosophy and art, the symbol of unity was the union of the male and female genital organs, and this unity was reverently portrayed in sculpture and graphic arts.

An explanation of the symbolism of chocolate in Western culture will expose further the significance of heart-shaped valentines as well as the importance of chocolate. In an article entitled “The Sweet Tastes of Sin” (The Washington Post, February 8, 1979), Marion Burros quotes food critic Gael Greene:

“I have always thought a good chocolate mousse is an aphrodisiac, the more intense the taste of chocolate, the more erotic the spell”. Marion Burros continues, “Some chocolate mousse lovers go even further. “It’s not a food, it’s a concept’, says on indulgent male. “it’s like illicit sex. It’s so good but so fattening. It gives you pimples. It’s a sin’.”

Burros concludes quoting Gael Greene, “….wonderful, wicked deeply chocolate”. One certainly must question why, in a culture produced by a people that refers to itself as the “white race” and that historically has denounced people with natural chocolate complexions, a dark brown food, namely chocolate, causes such orgasm-like ecstacy and is associated with eroticism when orally ingested.

This pattern of logic and thought surrounding chocolate (dark brown) candy and other deserts most certainly cannot be held in isolation from the previously mentioned preoccupations over sun-tanning and the white female preference for males who tall and dark of the preoccupation in sports of placing large brown balls (testicle symbols in white net (vaginal) orifices and between GOAL posts (white upright legs). A unified field theory in the behavorial sciences demands that gross and subtle interconnections, between behavioral phenomena, be perceived before they can be understood.

That there should be myriad behaviors in the white supremacy behavior system that reflect a deep desire to counteract and compensate for the perceived genetic deficiency of white skin should not be at all surprising. Thus, the customary and traditional little packets of chocolate candy (often nuts), placed inside of the heart or vaginal orifice shaped box, are like little sperm packages of black genetic material being placed in the vaginal orifice. When presented by the white male to the white female, in the context of the skin deficient culture, the act is the exact parallel to the white male coaches who coach their black basketball and football players to place dark brown balls in the white net orifices or in the white upright leg. One must conclude that the white male realizes consciously or unconsciously that the most desired mate for the white female is the black male, just as he realizes that his most desired sexual mate is the black female. This illuminates the white male’s fascination with black stocking, black underwear and black negligees as sexual symbols.

CONCLUSIONS

The conscious and /or unconscious acceptance and internalization of a symbol system based upon the castrated black male genitalia is essential to the global system of white genetic survival. This symbol system necessitates the oppression of blacks and all other non-whites in the global context of white supremacy. Generally, the victims of a system of oppression have no alternative other than to accept blindly the patterns of symbols, logic, thought, speech, emotional responses and perception that are imposed forcefully upon them by their oppressors. After hundreds of years of oppression, the oppressed, having lost the sense of their own identity, begin to believe that the brain-products of their oppressors are one and the same with their own, failing completely to realize that they do not control their own brain –computers nor their brain-computers’ output. THE SLAVE’S FATE IS NOT TO SEE NOR REASON WHY, BUT ONLY TO DO OR DIE. However, the process of liberation is one wherein the oppressed begin to clearly distinguish their perceptions, logic and thought processes from the oppressors’. The oppressed, then, begin to respect and validate their perceptions and their logic and thought processes, realizing fully that they can never free themselves with the thought processes and perceptions that were a part of the process of their enslavement.

As long as the black (non-white) collective consciously and/or unconsciously accepts a powerful and dynamic symbolism of black male castration, they never will be self/group-respecting and forever will remain mentally ill. MENTALLY ILL PEOPLE, PERSONS WHO DO NOT RESTECT THEMSELVES AND HAVE SELF/GROUP-NEGATING PATTERNS OF LOGIC, THOUGHT, SPEECH, ACTION, EMOTIONAL RESPONSE AND PERCEPTIONS, NEVER CAN LIBERATE THEMSELVES FROM THEIR OPPRESSOR. BLACK PSYCHIATRISTS HAVE THE RESPONSIBILITY OF CLARIFYING FOR BLACK PEOPLE ALL ASPECTS OF THE OPPRESSIVE DYNAMIC OF white genetic survival.

THIS INCLULDES EXPOSING AND DECODING ALL OF THA POWER SYSTEM’S MAJOR SYMBOLISM.

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