Note the chasm of wisdom that builds with each subsequent interpretation, so that it appears that even though our ancestors/progenitors tried to provide us with a road map; left us signposts, we've still manage to navigate right into that chasm of ignorance. There is no 'chosen people' our (humanity) salvation rests entirely on our knowledge of nature's cycles of time/change.
1. "When Horus at his second coming rises from the dead it is as the son of God to whom was given the throne of the eternal with power to share the sonship with his followers. He is received with “a cry of adoration to him Suten-Khen.” There is exultation in the place of Horus in his darkness, previously described as a world “without water and without air; all abyss, utter darkness, sheer bewilderment.” (ch. 175), as the condition of the soul in matter that was imaged by the mortal Horus without sight. “He of the strong cord is born (ch. 136), his cable is completed,” and the ark of earth made fast to heaven once more for another period in precession, or the shennu-circle of eternity. “Glory is given to the inviolate one,” “by generations yet unborn.” “Ra exalteth him.” The gods of the lamps “rise up to greet him with their exclamations of great joy”; he who comes was the re-establisher of time “for millions of years” (Ch. 130). He comes in raiment like the dawn as the true light of the world newly kindled for the night of death. “He putteth an end to the opposition of Sut,” the power of darkness (Ch. 137 B, 2, 3)." This, then is Horus the son of God in the Osirian cult or Jesus in the religion of Atum-Ra, with God the father in the great judgment scenes upon the mount. He comes “to witness the process of Maat (or the judgment) and the lion-forms which belong to it.” He comes to erect the scales of justice for his father, who is “uttering the judgment of Maat.” He now appears as Horus triumphant who was torn out of the jaws of Rusta, conquered the evil Apap, and brought the books which are kept in Annu to his father in the hall of judgment called the Maat. Gerald H. Massey, Ancient Egypt Light of the world.
2. “Such as think the tales told by Egyptians credible are free to accept them for history. For my own part, I propose to myself throughout my whole work, faithfully to record the traditions of the several nations. The Egyptians maintain that Ceres and Bacchus preside in the realms below. They were also the first to broach the opinion, that the soul of man is immortal, and that when the body dies, it enters into the form of an animal which is born at that moment, thence passing on from one animal into another, until it has circled through the forms of all the creatures which tenant the earth, the water, and the air, after which it enters again into a human frame, and is born anew. The whole period of the transmigration is (they say) three thousand years. There are Greek writers, some of an earlier, some of a later date, who have borrowed this doctrine from the Egyptian, and put it forward as their own. I could mention their names, but I abstain from doing so.” Herodotus
3. Zechariah 14: 1-21 KJV
1. Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.
2. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
3. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.
4. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
5. And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.
6. And it shall come to pass in that day, that the light shall not be clear, nor dark:
7. But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.
8. And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
9. And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
10. All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king's winepresses.
11. And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.
12. And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
13. And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.
14. And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance.
15. And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.
16. And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
17. And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
18. And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.
19. This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
20. In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD'S house shall be like the bowls before the altar.
21. Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
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