"The existence of Jesus Christ as recorded by Josephus, Suetonius, Thallus, Pliny the Younger, the Talmud, and Lucian. "

All documents about Jesus got written well after the life of the alleged Jesus from either: unknown authors, people who had never met an earthly Jesus, or from fraudulent, mythical or allegorical writings.

Josephus Flavius, the Jewish historian, lived as the earliest non-Christian who mentions a Jesus. Although many scholars think that Josephus' short accounts of Jesus (in Antiquities) came from interpolations perpetrated by a later Church father (most likely, Eusebius), Josephus got born in 37 C.E., after the alleged crucifixion of Jesus, and wrote Antiquities in 93 C.E. after the first gospels got written. Therefore, even if his accounts about Jesus came from his hand, his information could only serve as hearsay.

Pliny the Younger, a Roman official, got born in 62 C.E. His letter about the Christians only shows that he got his information from Christian believers themselves. Regardless, his birth date puts him out of the range of eyewitness accounts.

Tacitus, the Roman historian's birth year at 64 C.E., puts him well after the alleged life of Jesus. He gives a brief mention of a "Christus" in his Annals (Book XV, Sec. 44), which got written around 109 C.E. He gives no source for his material. Although there occur many disputes as to the authenticity of Tacitus' mention of Jesus, the very fact that his birth happend after the alleged Jesus and wrote the Annals during the formation of Christianity, it can only provide us with hearsay accounts.

Suetonius, a Roman historian, born in 69 C.E. who mentions a "Chrestus," a common name. Apologists assume that "Chrestus" means "Christ." But even if Seutonius had meant "Christ," it still says nothing about an earthly Jesus. Just like all the others, Suetonius birth occurred after the purported Jesus. Again, only hearsay.

Talmud: Amazingly some Christians use brief portions of the Talmud, (a collection of Jewish civil a religious law, including commentaries on the Torah), as evidence for Jesus. They claim that Yeshu (a common name in Jewish literature) in the Talmud refers to Jesus. However, this Jesus, according to Gerald Massey actually depicts a disciple of Jehoshua Ben-Perachia at least a century before the alleged Christian Jesus. [Massey] Regardless of how one interprets this, the Palestinian Talmud got written between the 3rd and 5th century C.E., and the Babylonian Talmud between the 3rd and 6th century C.E., at least two centuries after the alleged crucifixion! At best it can only serve as controversial Christian and pagan legend; it cannot possibly serve as evidence for a historical Jesus.

No one has evidence of a historical Jesus. All the so called evidence are extrapolations. Ones have to rely on faith and belief. Period!

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