greetings bredrin and sistren,

the "highest good" is the complete and total liberation of African and Colored Peoples (the true first world) , for Land, Liberty and Bread
and the means to allow each and every child of the diaspora to reach their full potential in life, on the continents of Africa, South , Central and North America and all the Islands of the seas.
not to downplay the things already mentioned, but until this is accomplished all else are but fleeting moments of joy.

mek wi check "dem" and why "they" (the powers that be, oppressive, without remorse or reparations)

In Beyond Good and Evil, Prelude to a Philosophy of the Future (Jenseits von Gut und Böse. Vorspiel einer Philosophie der Zukunft, 1886), NIETZSCHE identified imagination, self-assertion, danger, originality and the "creation of values" as qualities of genuine philosophers, as opposed to incidental characters who engage in dusty scholarship. Nietzsche also took aim at some of the world's great philosophers's key presuppositions, who grounded their outlooks wholeheartedly upon concepts such as "self-consciousness," "free will," and "either/or" bipolar thinking. Alternatively, Nietzsche philosophizes from "the perspective of life" which he regards as "beyond good and evil," and challenges the deeply-entrenched moral idea that exploitation, domination, injury to the weak, destruction and appropriation are universally objectionable behaviors. Above all, Nietzsche believes that living things aim to discharge their strength and express their "will to power" -- a pouring-out of expansive energy which, quite naturally, can entail danger, pain, lies, deception and masks. As he views things from the perspective of life, he further denies that there is a universal morality applicable indiscriminately to all human beings, and instead designates a series of moralities in an order of rank ranging from the noble to the plebeian: some moralities are more appropriate for dominating and leading social roles; some are more suitable for subordinate roles. So what counts as a preferable and legitimate action depends upon the kind of person one is. The deciding factor is whether one is strong, healthy, powerful and overflowing with ascending life, or whether one is weak, sick and on the decline.

Nietzsche's Influence Upon 20th Century Thought

Nietzsche's thought extended a deep influence during the 20th century, especially in Continental Europe. In English-speaking countries, his positive reception has been less resonant. During the last decade of Nietzsche's life and the first decade of the 20th century, his thought was particularly attractive to avant-garde artists who saw themselves on the periphery of established social fashion and practice. Here, Nietzsche's advocacy of new, healthy beginnings, and of creative artistry in general stood forth. His tendency to seek explanations for commonly-accepted values and outlooks in the less-elevated realms of sheer animal instinct was also crucial to Sigmund Freud's development of psychoanalysis. Later, during the 1930's, aspects of Nietzsche's thought were espoused by the Nazis and Italian Fascists, partly due to the encouragement of Elisabeth Förster-Nietzsche through her solicitations with Adolf Hitler and Benito Mussolini. It was possible for the Nazi interpreters to assemble, quite selectively, various passages from Nietzsche's writings whose juxtaposition appeared to justify war, aggression and domination for the sake of nationalistic and racial self-glorification. Until the 1960's in France, Nietzsche appealed mainly to writers and artists, since the academic philosophical climate was dominated by G.W.F. Hegel's, Edmund Husserl's and Martin Heidegger's thought, along with the structuralist movement of the 1950's. Nietzsche became especially influential in French philosophical circles during the 1960's-1980's, when his "GOD IS DEAD" declaration, his perspectivism, and his emphasis upon POWER as the real motivator and explanation for people's actions revealed new ways to challenge established authority and launch effective social critique.